The Paradox of Christ: Reflections on Palm Sunday
by Borderland Nathan
The readings for today are very, very long, and my reflection is going to be short. There is simply too much depth and too much that could be said, and sometimes in the face of a deep ocean the only answer is to say less. I am going to do something a little different, in that instead of showing the Old Testament first and fulfilling it in the New, I want to look at it in reverse. We live in a post-Christian world, and we take for granted the fact that Jesus was the answer to the question of sin. Indeed, we are so familiar with the answer that sometimes we forget how heartbreaking the question was. First then, the New:
Matthew 21:1-9:
And when they drew near to Jerusalem and came to Beth′phage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find an ass tied, and a colt with her; untie them and bring them to me. 3 If any one says anything to you, you shall say, ‘The Lord has need of them,’ and he will send them immediately.” 4 This took place to fulfil what was spoken by the prophet, saying,
5 “Tell the daughter of Zion,
Behold, your king is coming to you,
humble, and mounted on an ass,
and on a colt, the foal of an ass.”
6 The disciples went and did as Jesus had directed them; 7 they brought the ass and the colt, and put their garments on them, and he sat thereon. 8 Most of the crowd spread their garments on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him shouted, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, all the city was stirred, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus from Nazareth of Galilee.”
Matthew 26:36-75:
36 Then Jesus went with them to a place called Gethsem′ane, and he said to his disciples, “Sit here, while I go yonder and pray.” 37 And taking with him Peter and the two sons of Zeb′edee, he began to be sorrowful and troubled. 38 Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” 39 And going a little farther he fell on his face and prayed, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.” 40 And he came to the disciples and found them sleeping; and he said to Peter, “So, could you not watch with me one hour? 41 Watch and pray that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak.” 42 Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, thy will be done.” 43 And again he came and found them sleeping, for their eyes were heavy. 44 So, leaving them again, he went away and prayed for the third time, saying the same words. 45 Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? Behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand.”
47 While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, “The one I shall kiss is the man; seize him.” 49 And he came up to Jesus at once and said, “Hail, Master!” And he kissed him. 50 Jesus said to him, “Friend, why are you here?” Then they came up and laid hands on Jesus and seized him. 51 And behold, one of those who were with Jesus stretched out his hand and drew his sword, and struck the slave of the high priest, and cut off his ear. 52 Then Jesus said to him, “Put your sword back into its place; for all who take the sword will perish by the sword. 53 Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? 54 But how then should the scriptures be fulfilled, that it must be so?” 55 At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me. 56 But all this has taken place, that the scriptures of the prophets might be fulfilled.” Then all the disciples forsook him and fled.
57 Then those who had seized Jesus led him to Ca′iaphas the high priest, where the scribes and the elders had gathered. 58 But Peter followed him at a distance, as far as the courtyard of the high priest, and going inside he sat with the guards to see the end. 59 Now the chief priests and the whole council sought false testimony against Jesus that they might put him to death, 60 but they found none, though many false witnesses came forward. At last two came forward 61 and said, “This fellow said, ‘I am able to destroy the temple of God, and to build it in three days.’” 62 And the high priest stood up and said, “Have you no answer to make? What is it that these men testify against you?” 63 But Jesus was silent. And the high priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” 64 Jesus said to him, “You have said so. But I tell you, hereafter you will see the Son of man seated at the right hand of Power, and coming on the clouds of heaven.” 65 Then the high priest tore his robes, and said, “He has uttered blasphemy. Why do we still need witnesses? You have now heard his blasphemy. 66 What is your judgment?” They answered, “He deserves death.” 67 Then they spat in his face, and struck him; and some slapped him, 68 saying, “Prophesy to us, you Christ! Who is it that struck you?”
69 Now Peter was sitting outside in the courtyard. And a maid came up to him, and said, “You also were with Jesus the Galilean.” 70 But he denied it before them all, saying, “I do not know what you mean.” 71 And when he went out to the porch, another maid saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” 72 And again he denied it with an oath, “I do not know the man.” 73 After a little while the bystanders came up and said to Peter, “Certainly you are also one of them, for your accent betrays you.” 74 Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the cock crowed. 75 And Peter remembered the saying of Jesus, “Before the cock crows, you will deny me three times.” And he went out and wept bitterly.
Matthew 27:1-66:
When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death; 2 and they bound him and led him away and delivered him to Pilate the governor.
3 When Judas, his betrayer, saw that he was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders, 4 saying, “I have sinned in betraying innocent blood.” They said, “What is that to us? See to it yourself.” 5 And throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. 6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.” 7 So they took counsel, and bought with them the potter’s field, to bury strangers in. 8 Therefore that field has been called the Field of Blood to this day. 9 Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, 10 and they gave them for the potter’s field, as the Lord directed me.”
11 Now Jesus stood before the governor; and the governor asked him, “Are you the King of the Jews?” Jesus said to him, “You have said so.” 12 But when he was accused by the chief priests and elders, he made no answer. 13 Then Pilate said to him, “Do you not hear how many things they testify against you?” 14 But he gave him no answer, not even to a single charge; so that the governor wondered greatly.
15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner, called Barab′bas. 17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you, Barab′bas or Jesus who is called Christ?” 18 For he knew that it was out of envy that they had delivered him up. 19 Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much over him today in a dream.” 20 Now the chief priests and the elders persuaded the people to ask for Barab′bas and destroy Jesus. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barab′bas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified.” 23 And he said, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified.”
24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this righteous man’s blood; see to it yourselves.” 25 And all the people answered, “His blood be on us and on our children!” 26 Then he released for them Barab′bas, and having scourged Jesus, delivered him to be crucified.
27 Then the soldiers of the governor took Jesus into the praetorium, and they gathered the whole battalion before him. 28 And they stripped him and put a scarlet robe upon him, 29 and plaiting a crown of thorns they put it on his head, and put a reed in his right hand. And kneeling before him they mocked him, saying, “Hail, King of the Jews!” 30 And they spat upon him, and took the reed and struck him on the head. 31 And when they had mocked him, they stripped him of the robe, and put his own clothes on him, and led him away to crucify him.
32 As they were marching out, they came upon a man of Cyre′ne, Simon by name; this man they compelled to carry his cross. 33 And when they came to a place called Gol′gotha (which means the place of a skull), 34 they offered him wine to drink, mingled with gall; but when he tasted it, he would not drink it. 35 And when they had crucified him, they divided his garments among them by casting lots; 36 then they sat down and kept watch over him there. 37 And over his head they put the charge against him, which read, “This is Jesus the King of the Jews.” 38 Then two robbers were crucified with him, one on the right and one on the left. 39 And those who passed by derided him, wagging their heads 40 and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.” 41 So also the chief priests, with the scribes and elders, mocked him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43 He trusts in God; let God deliver him now, if he desires him; for he said, ‘I am the Son of God.’” 44 And the robbers who were crucified with him also reviled him in the same way.
45 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, “Eli, Eli, la′ma sabach-tha′ni?” that is, “My God, my God, why hast thou forsaken me?” 47 And some of the bystanders hearing it said, “This man is calling Eli′jah.” 48 And one of them at once ran and took a sponge, filled it with vinegar, and put it on a reed, and gave it to him to drink. 49 But the others said, “Wait, let us see whether Eli′jah will come to save him.” 50 And Jesus cried again with a loud voice and yielded up his spirit.
51 And behold, the curtain of the temple was torn in two, from top to bottom; and the earth shook, and the rocks were split; 52 the tombs also were opened, and many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe, and said, “Truly this was the Son of God!”
55 There were also many women there, looking on from afar, who had followed Jesus from Galilee, ministering to him; 56 among whom were Mary Mag′dalene, and Mary the mother of James and Joseph, and the mother of the sons of Zeb′edee.
57 When it was evening, there came a rich man from Arimathe′a, named Joseph, who also was a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59 And Joseph took the body, and wrapped it in a clean linen shroud, 60 and laid it in his own new tomb, which he had hewn in the rock; and he rolled a great stone to the door of the tomb, and departed. 61 Mary Mag′dalene and the other Mary were there, sitting opposite the sepulchre.
62 Next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember how that imposter said, while he was still alive, ‘After three days I will rise again.’ 64 Therefore order the sepulchre to be made secure until the third day, lest his disciples go and steal him away, and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” 65 Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.” 66 So they went and made the sepulchre secure by sealing the stone and setting a guard.
Philippians 2:5-11:
5 Have this mind among yourselves, which was in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being born in the likeness of men. 8 And being found in human form he humbled himself and became obedient unto death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name which is above every name, 10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
And now, let us turn to the Old:
Jeremiah 2:12-32:
12 Be appalled, O heavens, at this,
be shocked, be utterly desolate,
says the Lord,
13 for my people have committed two evils:
they have forsaken me,
the fountain of living waters,
and hewed out cisterns for themselves,
broken cisterns,
that can hold no water.
14 “Is Israel a slave? Is he a homeborn servant?
Why then has he become a prey?
15 The lions have roared against him,
they have roared loudly.
They have made his land a waste;
his cities are in ruins, without inhabitant.
16 Moreover, the men of Memphis and Tah′panhes
have broken the crown of your head.
17 Have you not brought this upon yourself
by forsaking the Lord your God,
when he led you in the way?
18 And now what do you gain by going to Egypt,
to drink the waters of the Nile?
Or what do you gain by going to Assyria,
to drink the waters of the Euphra′tes?
19 Your wickedness will chasten you,
and your apostasy will reprove you.
Know and see that it is evil and bitter
for you to forsake the Lord your God;
the fear of me is not in you,
says the Lord God of hosts.
20 “For long ago you broke your yoke
and burst your bonds;
and you said, ‘I will not serve.’
Yea, upon every high hill
and under every green tree
you bowed down as a harlot.
21 Yet I planted you a choice vine,
wholly of pure seed.
How then have you turned degenerate
and become a wild vine?
22 Though you wash yourself with lye
and use much soap,
the stain of your guilt is still before me,
says the Lord God.
23 How can you say, ‘I am not defiled,
I have not gone after the Ba′als’?
Look at your way in the valley;
know what you have done—
a restive young camel interlacing her tracks,
24 a wild ass used to the wilderness,
in her heat sniffing the wind!
Who can restrain her lust?
None who seek her need weary themselves;
in her month they will find her.
25 Keep your feet from going unshod
and your throat from thirst.
But you said, ‘It is hopeless,
for I have loved strangers,
and after them I will go.’
26 “As a thief is shamed when caught,
so the house of Israel shall be shamed:
they, their kings, their princes,
their priests, and their prophets,
27 who say to a tree, ‘You are my father,’
and to a stone, ‘You gave me birth.’
For they have turned their back to me,
and not their face.
But in the time of their trouble they say,
‘Arise and save us!’
28 But where are your gods
that you made for yourself?
Let them arise, if they can save you,
in your time of trouble;
for as many as your cities
are your gods, O Judah.
29 “Why do you complain against me?
You have all rebelled against me,
says the Lord.
30 In vain have I smitten your children,
they took no correction;
your own sword devoured your prophets
like a ravening lion.
31 And you, O generation, heed the word of the Lord.
Have I been a wilderness to Israel,
or a land of thick darkness?
Why then do my people say, ‘We are free,
we will come no more to thee’?
32 Can a maiden forget her ornaments,
or a bride her attire?
Yet my people have forgotten me
days without number.
This is one of the most wrenching passages in the Old Testament. God is beside himself, crying out at the souls of his people. How do you handle someone intent on destroying themselves? I have given a homeless man a meal and he threw it away, only to accept a bottle of alcohol from someone else. I have watched drug addicts steal from those they love so that they can sell their things and buy meth. And yet at its core, this phenomenon, the act of forsaking something real for a cheap substitute, is exactly what sin is. All sin, and indeed idolatry itself, is inverting the order of creation. It is choosing a lesser good over a greater, and indeed any goods over God himself, the source of all goodness. In our sin, we are all addicts. We don’t make sense. We don’t behave rationally. We choose the lesser thing, and expect it to be what it can’t be: the greater thing.
This is a contradiction; there is no explanation that will suffice, and so God does not give one. He does not explain why they are doing what they are doing, because the answer is presupposed. He is the answer. He is life, and they are desolate because they chose a path other than him.
But how do you save an addict? They don’t really save themselves, they often have no free will to speak of once they are under the thrall of the drug. They are often forced into rehab by someone that loves them more than they love themselves. Likewise, in our sins we have no ability to reach out in friendship to God. We have no ability to make things right. And yet God is the answer to the question. So he comes down among us.
And just as the question of sin and the effects of sin are a contradiction, God’s answer is a contradiction. He is mighty but he does not grasp at his own divinity. He empties himself and assumes our frail flesh.
Out here in Albuquerque the alleyways are full of forgotten men, spines twisted and sitting or standing listlessly in gutters, enslaved to a blue drug. He reaches down into the gutter and filth. He sits beside us, lifts us on his shoulders, all of us, in our nature as he assumes our humanity and becomes man. And he picks us up and takes us to the door of the rehab center. We get to choose whether we walk through the door in our baptism.
He is God but he becomes man. He is a king but he rides on a donkey. He is mocked and wears a crown of thorns. He is nailed like a worm on a board and is crucified. In the most shameful death of the ancient world, he is exposed naked as a Jew to the unclean world of Gentiles.
Because who would ever save a bad man? Who would save a man that is so sinful, so lost, so desolate, that even as you are holding him he is striving madly for the drug that will kill him? In the human world, such love is often called codependency. We have low self esteem for ourselves; a savior complex, and we move mountains for a drug addict we love. But this is because we need them ourselves. We can’t be without them. They complete us and the thought of going through life without them makes us less. And so we save nobody, because in trying to save them we often lose ourselves. Look any mother in the eyes that has cared for a daughter hooked on heroin. Her eyes are dead. One girl saved, one woman dead. The math breaks even.
God depends on no one. God is all. Only he can save. What kind of man saves a bad man; a contradiction? Another contradiction. God answers the paradox of sin with the paradox of Jesus. He fights the insane fires of hell with the insane fire of love , and like all wars it is fought across the human heart. And in doing so, he gives us a path to love him again, as we should love the author of life.
Rob Brotzman 
Nathan Wagar